Why “Jîna”: Erasure of Kurdish Women and Their Politics from the Uprisings in Iran
The future of Iran could be changed forever by the protests in September 2022 sparked by the death in police custody of Jîna (Mahsa) Amini, a Kurdish woman from the city of Saqez who was arrested for wearing her hijab “improperly.”
The protests have generated an inspiring and newfound solidarity among Iranians of all ethnic backgrounds, as well as promising internationalist feminist solidarity. However, as two Kurdish women, we have been deeply disappointed to see Jîna’s Kurdish background routinely ignored by mainstream media and among allies in diasporic solidarity rallies and in expressions of international solidarity.
In particular, we focus on three types of erasures we see even among progressive and feminist circles. The first relates to the ways people use or don’t use the name “Jîna” and the broader significance of such choices. Second, we draw attention to a patterned failure in acknowledging the origins of the slogan “Woman, Life Freedom,” which was developed by the Kurdish women’s freedom movement affiliated with the Workers’ Party of Kurdistan (PKK) against colonial, patriarchal states and societies. The third points to a wider dismissal of the significance of Kurdish struggles and demands both inside Iran and beyond it.
Dismissing Jîna’s Kurdish identity, downplaying the systematic and structural oppression of ethnic minorities, and ignoring the origins of the now popularized chant, “Women, Life, Freedom,” risks fueling rifts, distrust, and resentment among Kurdish populations. To start, overlooking the likely relationship of Jîna’s Kurdishness to the fatal violence she was subjected to, reveals deeper patterns of violence that Kurds have experienced in modern Iran. In short, Jîna’s Kurdishness is critical to understand marginalization in Iran and the broader Middle East and a feminist movement that is simultaneously anti-colonial and anti-imperial.
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